discipline, constant exercise, etc.; it is subject to growth, retrogression, variations, etc.; it is limited in its ability to fathom things, much being utterly unknown to it. Hence the impropriety of making it a supreme tribunal. Let any one take a glance at the different and successive forms of Philosophy that Reason has constructed, and these features of imperfection, variation, inability, are painfully exhibited. The boasted rule of Reason is manifested in a bewildering diversity, scarcely two